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The End
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First Fruits
Eternal
Heart
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Unity
Thanksgiving
Incomparable
Built Up
Died In Christ
The Day
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Ears Tickled
Elders
Salutation
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Exhortation
Living Hope
Godly Living
False Prophets
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A Scene
New American Standard Bible
Revelation 15:1
Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished.
Leviticus 26:21
If then, you act with hostility against Me and are unwilling to obey Me, I will increase the plague on you seven times according to your sins.
Revelation 15:2
And I saw something like a sea of glass mixed with fire, and those who had been victorious over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God.
Revelation 5:8
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.
Revelation 15:3
And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, “Great and marvelous are Your works, O Lord God, the Almighty; Righteous and true are Your ways, King of the nations!
Joshua 22:5
Only be very careful to observe the commandment and the law which Moses the servant of the LORD commanded you, to love the LORD your God and walk in all His ways and keep His commandments and hold fast to Him and serve Him with all your heart and with all your soul.”
Revelation 15:4
“Who will not fear, O Lord, and glorify Your name? For You alone are holy; For ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU, FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED.”
Jeremiah 10:7
Who would not fear You, O King of the nations? Indeed it is Your due! For among all the wise men of the nations And in all their kingdoms, There is none like You.
Revelation 15:5
After these things I looked, and the temple of the tabernacle of testimony in heaven was opened,
Exodus 38:21
This is the number of the things for the tabernacle, the tabernacle of the testimony, as they were numbered according to the command of Moses, for the service of the Levites, by the hand of Ithamar the son of Aaron the priest.
Revelation 15:6
and the seven angels who had the seven plagues came out of the temple, clothed in linen, clean and bright, and girded around their chests with golden sashes.
Revelation 1:13
and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and girded across His chest with a golden sash.
Revelation 15:7
Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.
Revelation 14:15
And another angel came out of the temple, crying out with a loud voice to Him who sat on the cloud, “Put in your sickle and reap, for the hour to reap has come, because the harvest of the earth is ripe.”
Revelation 15:8
And the temple was filled with smoke from the glory of God and from His power; and no one was able to enter the temple until the seven plagues of the seven angels were finished.
Leviticus 16:2
The LORD said to Moses: “Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat.
Courtesy: Lockman
Easton's Bible Dictionary
Then I saw another sign in heaven, great and marvelous, seven angels who had seven plagues, which are the last, because in them the wrath of God is finished.
Leviticus 26:21
If then, you act with hostility against Me and are unwilling to obey Me, I will increase the plague on you seven times according to your sins.
Revelation 15:2
And I saw something like a sea of glass mixed with fire, and those who had been victorious over the beast and his image and the number of his name, standing on the sea of glass, holding harps of God.
Revelation 5:8
When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.
Revelation 15:3
And they sang the song of Moses, the bond-servant of God, and the song of the Lamb, saying, “Great and marvelous are Your works, O Lord God, the Almighty; Righteous and true are Your ways, King of the nations!
Joshua 22:5
Only be very careful to observe the commandment and the law which Moses the servant of the LORD commanded you, to love the LORD your God and walk in all His ways and keep His commandments and hold fast to Him and serve Him with all your heart and with all your soul.”
Revelation 15:4
“Who will not fear, O Lord, and glorify Your name? For You alone are holy; For ALL THE NATIONS WILL COME AND WORSHIP BEFORE YOU, FOR YOUR RIGHTEOUS ACTS HAVE BEEN REVEALED.”
Jeremiah 10:7
Who would not fear You, O King of the nations? Indeed it is Your due! For among all the wise men of the nations And in all their kingdoms, There is none like You.
Revelation 15:5
After these things I looked, and the temple of the tabernacle of testimony in heaven was opened,
Exodus 38:21
This is the number of the things for the tabernacle, the tabernacle of the testimony, as they were numbered according to the command of Moses, for the service of the Levites, by the hand of Ithamar the son of Aaron the priest.
Revelation 15:6
and the seven angels who had the seven plagues came out of the temple, clothed in linen, clean and bright, and girded around their chests with golden sashes.
Revelation 1:13
and in the middle of the lampstands I saw one like a son of man, clothed in a robe reaching to the feet, and girded across His chest with a golden sash.
Revelation 15:7
Then one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever.
Revelation 14:15
And another angel came out of the temple, crying out with a loud voice to Him who sat on the cloud, “Put in your sickle and reap, for the hour to reap has come, because the harvest of the earth is ripe.”
Revelation 15:8
And the temple was filled with smoke from the glory of God and from His power; and no one was able to enter the temple until the seven plagues of the seven angels were finished.
Leviticus 16:2
The LORD said to Moses: “Tell your brother Aaron that he shall not enter at any time into the holy place inside the veil, before the mercy seat which is on the ark, or he will die; for I will appear in the cloud over the mercy seat.
Courtesy: Lockman
Easton's Bible Dictionary
Brimstone
an inflammable mineral substance found in quantities on the shores of the Dead Sea. The cities of the plain were destroyed by a rain of fire and brimstone. In Isaiah allusion is made to the destruction of these cities. This word figuratively denotes destruction or punishment. It is used to express the idea of excruciating torment.
Cutting
the flesh in various ways was an idolatrous practice, a part of idol-worship. The Israelites were commanded not to imitate this practice. The tearing of the flesh from grief and anguish of spirit in mourning for the dead was regarded as a mark of affection.
Allusions are made in Revelation to the practice of printing marks on the body, to indicate allegiance to a deity. We find also references to it, through in a different direction, by Paul and by Ezekiel.
Ezekiel
consists mainly of three groups of prophecies. After an account of his call to the prophetical office, Ezekiel: utters words of denunciation against the Jews, warning them of the certain destruction of Jerusalem, in opposition to the words of the false prophets.
The symbolical acts, by which the extremities to which Jerusalem would be reduced are described in Chapters 4 and 5, show his intimate acquaintance with the Levitical legislation.
Prophecies against various surrounding nations: against the Ammonites, the Moabites, the Edomites, the Philistines, Tyre and Sidon, and against Egypt.
Prophecies delivered after the destruction of Jerusalem by Nebuchadnezzar: the triumphs of Israel and of the kingdom of God on earth; Messianic times, and the establishment and prosperity of the kingdom of God.
The closing visions of this book are referred to in the book of Revelation. Other references to this book are also found in the New Testament.
It may be noted that Daniel, fourteen years after his deportation from Jerusalem, is mentioned by Ezekiel along with Noah and Job as distinguished for his righteousness, and some five years later he is spoken of as pre-eminent for his wisdom.
Ezekiel's prophecies are characterized by symbolical and allegorical representations, "unfolding a rich series of majestic visions and of colossal symbols."
There are a great many also of "symbolcal actions embodying vivid conceptions on the part of the prophet" "The mode of representation, in which symbols and allegories occupy a prominent place, gives a dark, mysterious character to the prophecies of Ezekiel.
They are obscure and enigmatical. A cloudy mystery overhangs them which it is almost impossible to penetrate.
Jerome calls the book "a labyrith of the mysteries of God". It was because of this obscurity that the Jews forbade any one to read it till he had attained the age of thirty."
Ezekiel is singular in the frequency with which he refers to the Pentateuch. He shows also an acquaintance with the writings of Hosea, Isaiah, and especially with those of Jeremiah, his older contemporary.
Glass
was known to the Egyptians at a very early period of their national history, at least BC 1500. Various articles both useful and ornamental were made of it like bottles or vases. A glass bottle with the name of Sargon on it was found among the ruins of the northwest palace of Nimrod. This is the only allusion to glass found in the Old Testament. It is referred to in the New Testament in Revelation.
Forehead
The practice common among Oriental nations of coloring the forehead or impressing on it some distinctive mark as a sign of devotion to some deity is alluded to in Revelation. The "jewel on thy forehead" mentioned in Ezekiel was in all probability the "nose-ring". In Ezekiel the word "impudent" is rightly rendered "hard forehead."
Furlong
a stadium, a Greek measure of distance equal to 606 feet and 9 inches.
Grape
the fruit of the vine, which was extensively cultivated in Palestine. Grapes are spoken of as "tender", "unripe", "sour", "wild".
Harp
is the national instrument of the Hebrews. It was invented by Jubal. Some think the word denotes the whole class of stringed instruments. It was used as an accompaniment to songs of cheerfulness as well as of praise to God. In Solomon's time harps were made of almug trees. Chronicles it mentions it is made of "harps on the Sheminith", "harps set to the Sheminith", and "harps of eight strings." The soothing effect of the music of the harp is referred to in Samuel. The church in heaven is represented as celebrating the triumphs of the Redeemer "harping with their harps".
Holiness
in the highest sense belongs to God, and to Christians as consecrated to God's service, and in so far as they are conformed in all things to the will of God. Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseverance.
Lamb
a male lamb from the first to the third year. Offered daily at the morning and the evening sacrifice, on the Sabbath day, at the feast of the New Moon, of Trumpets, of Tabernacles, of Pentecost, and of the Passover, and on many other occasions. A young sucking lamb. In the symbolical language of Scripture the lamb is the type of meekness and innocence. The lamb was a symbol of Christ. Christ is called the Lamb of God, as the great sacrifice of which the former sacrifices were only types.
Linen
1) denotes "flax," of which linen is made or flax "linen cloth". Flax was early cultivated in Egypt, and also in Palestine. Various articles were made of it: garments, girdles, ropes, thread, napkins, turbans, and lamp wicks.
2) "whiteness", "fine linen", and "white linen". It is not certain whether this word means cotton or linen.
3) "linen". It is uniformly used of the sacred vestments worn by the priests. The word is from a root signifying "separation."
4) "fine linen", "silk" and "fine linen." The word denotes Egyptian linen of peculiar whiteness and fineness. The finest Indian linen, the finest now made, has in an inch one hundred threads of warp and eighty-four of woof; while the Egyptian had sometimes one hundred and forty in the warp and sixty-four in the woof. This was the usual dress of the Egyptian priest. Pharaoh arrayed Joseph in a dress of linen.
5) "fine linen of Egypt" or "the yarn of Egypt".
6) "fine linen" or "linen garments". The word "linen" is used as an emblem of moral purity. In Luke 16:19 it is mentioned as a mark of luxury.
Living Creatures
as represented by Ezekiel and John, are the cherubim. They are distinguished from angels; they join the elders in the "new song"; they warn of danger from divine justice, and deliver the commission to those who execute it; they associate with the elders in their sympathy with the hundred and forty-four thousand who sing the new song, and with the Church in the overthrow of her enemies. They are supposed to represent mercy, as distinguished from justice, mercy in its various instrumentalities, and especially as connected with the throne of God, the "throne of grace."
Sea
signifies "the gathering together of the waters", the ocean, a river, as the Nile, the Euphrates, the Red Sea, the Mediterranean, the "sea of Galilee," an inland fresh water lake, and the Dead Sea or "salt sea". The word "sea" is used symbolically in Isaiah, where it probably means the nations around the Mediterranean. In Daniel and Revelation it may mean the tumultuous changes among the nations of the earth.
Sea of Glass
a figurative expression used in Revelation. According to the interpretation of some, "this calm, glass like sea, which is never in storm, but only interfused with flame, represents the counsels of God, those purposes of righteousness and love which are often fathomless but never obscure, always the same, though sometimes glowing with holy anger."
Songs
of Moses, Deborah, Hannah, David, Mary, Zacharias, the angels, Simeon, the redeemed, Solomon.
Winepress
Consisted of two vats or receptacles, a trough into which the grapes were thrown and where they were trodden upon and bruised; and a trough or vat into which the juice ran from the trough above, the gath. Winepresses are found in almost every part of Palestine. They are "the only sure relics we have of the old days of Israel before the Captivity. Between Hebron and Beersheba they are found on all the hill slopes; they abound in southern Judea; they are no less common in the many valleys of Carmel; and they are numerous in Galilee." The "treading of the winepress" is emblematic of divine judgment.
Courtesy: Biblos
an inflammable mineral substance found in quantities on the shores of the Dead Sea. The cities of the plain were destroyed by a rain of fire and brimstone. In Isaiah allusion is made to the destruction of these cities. This word figuratively denotes destruction or punishment. It is used to express the idea of excruciating torment.
Cutting
the flesh in various ways was an idolatrous practice, a part of idol-worship. The Israelites were commanded not to imitate this practice. The tearing of the flesh from grief and anguish of spirit in mourning for the dead was regarded as a mark of affection.
Allusions are made in Revelation to the practice of printing marks on the body, to indicate allegiance to a deity. We find also references to it, through in a different direction, by Paul and by Ezekiel.
Ezekiel
consists mainly of three groups of prophecies. After an account of his call to the prophetical office, Ezekiel: utters words of denunciation against the Jews, warning them of the certain destruction of Jerusalem, in opposition to the words of the false prophets.
The symbolical acts, by which the extremities to which Jerusalem would be reduced are described in Chapters 4 and 5, show his intimate acquaintance with the Levitical legislation.
Prophecies against various surrounding nations: against the Ammonites, the Moabites, the Edomites, the Philistines, Tyre and Sidon, and against Egypt.
Prophecies delivered after the destruction of Jerusalem by Nebuchadnezzar: the triumphs of Israel and of the kingdom of God on earth; Messianic times, and the establishment and prosperity of the kingdom of God.
The closing visions of this book are referred to in the book of Revelation. Other references to this book are also found in the New Testament.
It may be noted that Daniel, fourteen years after his deportation from Jerusalem, is mentioned by Ezekiel along with Noah and Job as distinguished for his righteousness, and some five years later he is spoken of as pre-eminent for his wisdom.
Ezekiel's prophecies are characterized by symbolical and allegorical representations, "unfolding a rich series of majestic visions and of colossal symbols."
There are a great many also of "symbolcal actions embodying vivid conceptions on the part of the prophet" "The mode of representation, in which symbols and allegories occupy a prominent place, gives a dark, mysterious character to the prophecies of Ezekiel.
They are obscure and enigmatical. A cloudy mystery overhangs them which it is almost impossible to penetrate.
Jerome calls the book "a labyrith of the mysteries of God". It was because of this obscurity that the Jews forbade any one to read it till he had attained the age of thirty."
Ezekiel is singular in the frequency with which he refers to the Pentateuch. He shows also an acquaintance with the writings of Hosea, Isaiah, and especially with those of Jeremiah, his older contemporary.
Glass
was known to the Egyptians at a very early period of their national history, at least BC 1500. Various articles both useful and ornamental were made of it like bottles or vases. A glass bottle with the name of Sargon on it was found among the ruins of the northwest palace of Nimrod. This is the only allusion to glass found in the Old Testament. It is referred to in the New Testament in Revelation.
Forehead
The practice common among Oriental nations of coloring the forehead or impressing on it some distinctive mark as a sign of devotion to some deity is alluded to in Revelation. The "jewel on thy forehead" mentioned in Ezekiel was in all probability the "nose-ring". In Ezekiel the word "impudent" is rightly rendered "hard forehead."
Furlong
a stadium, a Greek measure of distance equal to 606 feet and 9 inches.
Grape
the fruit of the vine, which was extensively cultivated in Palestine. Grapes are spoken of as "tender", "unripe", "sour", "wild".
Harp
is the national instrument of the Hebrews. It was invented by Jubal. Some think the word denotes the whole class of stringed instruments. It was used as an accompaniment to songs of cheerfulness as well as of praise to God. In Solomon's time harps were made of almug trees. Chronicles it mentions it is made of "harps on the Sheminith", "harps set to the Sheminith", and "harps of eight strings." The soothing effect of the music of the harp is referred to in Samuel. The church in heaven is represented as celebrating the triumphs of the Redeemer "harping with their harps".
Holiness
in the highest sense belongs to God, and to Christians as consecrated to God's service, and in so far as they are conformed in all things to the will of God. Personal holiness is a work of gradual development. It is carried on under many hindrances, hence the frequent admonitions to watchfulness, prayer, and perseverance.
Lamb
a male lamb from the first to the third year. Offered daily at the morning and the evening sacrifice, on the Sabbath day, at the feast of the New Moon, of Trumpets, of Tabernacles, of Pentecost, and of the Passover, and on many other occasions. A young sucking lamb. In the symbolical language of Scripture the lamb is the type of meekness and innocence. The lamb was a symbol of Christ. Christ is called the Lamb of God, as the great sacrifice of which the former sacrifices were only types.
Linen
1) denotes "flax," of which linen is made or flax "linen cloth". Flax was early cultivated in Egypt, and also in Palestine. Various articles were made of it: garments, girdles, ropes, thread, napkins, turbans, and lamp wicks.
2) "whiteness", "fine linen", and "white linen". It is not certain whether this word means cotton or linen.
3) "linen". It is uniformly used of the sacred vestments worn by the priests. The word is from a root signifying "separation."
4) "fine linen", "silk" and "fine linen." The word denotes Egyptian linen of peculiar whiteness and fineness. The finest Indian linen, the finest now made, has in an inch one hundred threads of warp and eighty-four of woof; while the Egyptian had sometimes one hundred and forty in the warp and sixty-four in the woof. This was the usual dress of the Egyptian priest. Pharaoh arrayed Joseph in a dress of linen.
5) "fine linen of Egypt" or "the yarn of Egypt".
6) "fine linen" or "linen garments". The word "linen" is used as an emblem of moral purity. In Luke 16:19 it is mentioned as a mark of luxury.
Living Creatures
as represented by Ezekiel and John, are the cherubim. They are distinguished from angels; they join the elders in the "new song"; they warn of danger from divine justice, and deliver the commission to those who execute it; they associate with the elders in their sympathy with the hundred and forty-four thousand who sing the new song, and with the Church in the overthrow of her enemies. They are supposed to represent mercy, as distinguished from justice, mercy in its various instrumentalities, and especially as connected with the throne of God, the "throne of grace."
Sea
signifies "the gathering together of the waters", the ocean, a river, as the Nile, the Euphrates, the Red Sea, the Mediterranean, the "sea of Galilee," an inland fresh water lake, and the Dead Sea or "salt sea". The word "sea" is used symbolically in Isaiah, where it probably means the nations around the Mediterranean. In Daniel and Revelation it may mean the tumultuous changes among the nations of the earth.
Sea of Glass
a figurative expression used in Revelation. According to the interpretation of some, "this calm, glass like sea, which is never in storm, but only interfused with flame, represents the counsels of God, those purposes of righteousness and love which are often fathomless but never obscure, always the same, though sometimes glowing with holy anger."
Songs
of Moses, Deborah, Hannah, David, Mary, Zacharias, the angels, Simeon, the redeemed, Solomon.
Winepress
Consisted of two vats or receptacles, a trough into which the grapes were thrown and where they were trodden upon and bruised; and a trough or vat into which the juice ran from the trough above, the gath. Winepresses are found in almost every part of Palestine. They are "the only sure relics we have of the old days of Israel before the Captivity. Between Hebron and Beersheba they are found on all the hill slopes; they abound in southern Judea; they are no less common in the many valleys of Carmel; and they are numerous in Galilee." The "treading of the winepress" is emblematic of divine judgment.
Courtesy: Biblos
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